Here is a chunk from a presentation that I gave at the Wilderness Canoe Symposium in 2010. Soory if it is too long, but I think that parts of it apply to the present discussion....
If I was an IT guy, I might break canoeing in Canada into distinct software versions: Canoeing 1.0 – Aboriginal Canoeing Canoeing 2.0 –The fur trade years: The canoe as a truck Canoeing 3.0 – The recreation years (the afternoon paddle, linen and parasol crowd) Canoeing 4.0 – The early trippers: the wood/canvas – balsam bed crowd Canoeing 5.0 – The fibreglass /Kevlar/Royalex/Thermarest crowd Canoeing 6.0 - is here now….
I call it Canoeing 6.0... you can call it anything you want, but I believe that if you look critically at the last 10 years, you will see that inevitable change has come to the canoeing community. The average length of a canoe trip has been steadily dropping for years - the rise of sea kayaking and white-water playboating has made canoeing for many an activity for a few hours in an afternoon, like a round of golf. And I think that it is fairly easy to see that one of the biggest changes for wilderness canoeing is the exponential growth in communications technology. Look at how much it has already happened in the last 10 years.
A case in point.... In Ted Kerasote’s “Out There...in the Wild in a Wired age”. he deals with the one of the key issues that we face in the early 21st century ...the effect that our use communication technology has on our relationships with others, and on the existing social fabric; or in this case, on the fabric of a canoe trip. In 2003, when the author’s partner takes a Sat phone on a trip down the Horton, Kerasote finds the nature of his experience changing. The two of them do not have it for emergency only. They are expected by those back home to “Stay in Touch”... which Kerasote finds for him, at least changes the entire nature of the trip. When his partner starts to call home daily, Kerasote puts it this way: “Even on the Horton, the blessing of uncluttered mental space is no longer a function of remoteness...but of desire....” This is important to him because “What matters and what is of little consequence becomes much clearer to me out here. In less quite places, the noise surrounding my life disguises the difference”. “It is not that the Satphone is innovative”, he goes on to say.”We both use technology at home. It’s that it crosses some boundary erected in my mind as to what is appropriate behaviour when you are “out there.”
That was 2003. Today the Sat phone, the SPOT, the GPS, the iPod, and the ability to text and blog and use solar chargers while in previously remote areas of Canada’s wilderness, have all become second nature... and to some of us it is frightening the speed with which they have become as accepted on the trip as a new design of sleeping pad or tent. Because unlike a tent or a sleeping pad, the adoption of remote communications technology can fundamentally alter the tripping experience...if you choose to let it. I would never argue against safety... wireless communication would have saved Hornby, and Hubbard, no question. But beyond safety, are there other effects...either positive or negative? In my Grade 8 English class we often discuss social media and networking ... which is natural, since half of my student’s parents work for RIM. We recently read a USA today article on the effects of communications technologies on human relationships. Its conclusions? We are in the middle of an enormous shift ...and while it is impossible to truly grasp the significance of events while they are occurring...the point that came through loud and clear to my students was that the connections that we now enjoy with those who are elsewhere are weakening that connections we have with the people we are actually with. We’ve confused continual connectivity with real connection. In the article, Sherry Turkle, author of Alone together: Why we expect more from technology and less from each other, points out that “ Technology is good at giving you more and more friended people, more and more contacts all over the world, ...it’s not so good at giving you contacts that count.” With the right technology we can now blog from some remote arctic river... we can Facebook from a campfire anywhere in the back of beyond.
But at what cost to our wilderness experience?
The group I canoe with has so far adopted the approach that we will take technology (which is limited to cell phones at this point, for us) for emergency use only...on those more and more frequent occasions when we would have service. We want to focus our time together on the company of not only each other but also, and more importantly, the 5th member of our little group ... the beautiful location that we have spent all this energy getting to. Some of the places we visit, such as the eastern shoreline of Georgian Bay, are indeed unique... We try to give them our full, undivided attention for the always too short a time we are there. Are my fellow paddlers Luddites? Maybe...but I don’t think so. We use technology freely at home. We choose not to use it when we canoe. Again... this is not a rant against technology in and of itself...it is a cautionary stance against the effect that the use of technology can have on the nature of the canoe tripping experience. If one of us calls home...the rest are in trouble for not doing the same. More than that, the authors whose writings I most admire contain passages that speak to the peace...the remoteness... the isolation of the canoeing experience. How would 21st century communications affect their experiences? I suspect the impact would be significant.
In the 1956 classic “The Singing Wilderness” Sig Olson created something quite different from the “land ethic” of earlier ecologists like Aldo Leopold – Olson created a land “aesthetic”. Olson observes that..”Looking for old pine knots to burn, picking berries, and paddling a canoe are not only fulfilling in themselves, they are an opportunity to participate in an act hallowed by forgotten generations”. He goes on to say that the movement of a canoe is like “a reed in the wind... silence is part of it... and wind in the trees. A man is part of his canoe, and therefore part of all that canoes have ever known.” In Olson’s Singing Wilderness, “peace is not to be mistaken for silence...rather it is a oneness with nature that is energizing and sustaining”.
Similarly, Paul Gruchow, in “Travels in Canoe Country” writes that a Wilderness Journey appeals to that part of our being that is “not dependent upon wisdom , but rather those activities that depend upon experience with the physical world... how to steer a canoe into the wind, how to make a fire in the rain, whether that sound in the night is sinister or benign.....and to our capacity for delight and wonder...to the sense of mystery surrounding our lives...to our sense of beauty and pain”, the connection between the two forgotten, he writes, “until after we have all day battled a fierce wind and at last, with aching muscles, discover the bliss that descends with last light”. The perfect medicine, I think we would agree, for the nature deficit facing so many of our urban youth in Canada.
In the same vein, Robert Perkins, writing of a trip to the Torngat Mountains, mused, after several weeks of solo tripping, about his inability to look at “the whole of things... not just through some system’s eye or preconceived notion”...but “how to hold the whole picture, not just a fragment of it...How to keep it outside of straight lines.” That’s the book’s title – “Outside of straight lines...”
I also think Pierre Trudeau was right, when in 1944 he wrote the words that we all know so well: “What sets a canoeing expedition apart is that it purifies you more rapidly and inescapably than any other. Travel a thousand miles by train and you are a brute; pedal five hundred on a bicycle and you remain basically a bourgeois; paddle a hundred in a canoe and you are already a child of nature.” “Now, in a canoe, where these premises are based on nature in its original state the mind conforms to that higher wisdom which we call natural philosophy; later, that healthy methodology and acquired humility will be useful in confronting mystical and spiritual questions”
His quote is an observation not only on the benefits of a specific location to travel, but more importantly on the mode of travel. I would like to suggest that another great Canadian thinker, Marshall McLuhan, would have agreed with Trudeau. I don’t know if McLuhan ever canoed, but his famous observation that the medium of delivery of any message has at least as much impact as the message itself, if not more... is equally applicable to canoeing as it is to media.
I think that the way you canoe sends a deep, unconscious message to your brain...and it defines the canoeing experience for you and those with you. Chew up the map and bag lakes in an all day race to cover territory, and you are not going to be a fan of Sig Olson’s assertion that “without stillness there can be no knowing”. I imagine that if you take the leash of 21st century communication with you on your journey, you would not embrace his dictum that “without divorcement from outside influences, man cannot know what spirit means”.
_________________ Dave
"The way of a canoe is the way of the wilderness, and of a freedom almost forgotten." Sigurd Olson, 1956
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